For and up-to-date perspective on the Shroud of Turin read:

Where Have All the Skeptics Gone:
The Shroud of Turin for Journalist

Though written for journalists, this essay is for everyone: those who are skeptical, those who think the Shroud of Turin is real, and those who just want to know more about it.

 

Arguments against the Shroud's authenticity are prima facie, supported by the now discredited carbon 14 dating and a prevailing view of the way things are in the world. The case for authenticity is a compelling preponderance of scientific and historic evidence. So daunting is the evidence that we can only wonder if, as  postmodernists suggest, no such thing as truth exists, that history and science are but negotiable perceptions.  The alternative is to consider, as C. S. Lewis contends that rare exceptions to nature are possible. 

WHAT IS IT, REALLY?
 

Until 1204 CE, when crusaders sacked Constantinople, there was in that city, a picture of Jesus on a piece of cloth. It had been moved there from the city of Edessa in 944 where it was discovered in the city walls in 544. Historians think that the Edessa Cloth, also known as the Mandylion, is what we now call the Shroud of Turin. MORE ON EDESSA
Since the eighth century, there has been in Oviedo, Spain, an ancient piece of linen known as the Sudarium. Blood stains and forensic analysis link it to the Shroud. MORE ABOUT THE SUDARIUM
Scholars have found an amazing connection between the Shroud and depictions of Christ. These depictions date back as far as the sixth century. MORE ON THE ART CONNECTION
If the Shroud is indeed the Edessa Cloth, as most Shroud scholars now believe, then what happened to it after the sack of Constantinople? MORE ON THE MISSING YEARS
The Shroud was displayed in Lirey, France in the 1350's. Later, moved to Chambery, France it was almost destroyed in a fire in 1532. It is now in Turin, Italy. Nothing in its later history has been more significant than a century of research since Secondo Pia's amazing discovery of its negative image properties in 1898. MORE ON THE SHROUD'S LATER HISTORY
 

ANOTHER SITE WORTH VISITING

It seems  there is something over the eyes. It is quite possible that coins were placed on the eyelids to keep the man's eyes closed. This was a common burial practice. There is some evidence that these may be coins that were struck about 30 CE.  MORE ON THE COINS
BREAKING NEWS FROM CNN:

MILAN, Italy (Reuters, April 14, 2004) -- Italian scientists have found a matching image of a man's face and possibly his hands on the back of the Turin shroud, believed by many to be the burial cloth of Jesus Christ, one of the researchers said on Thursday.  SECOND FACE


The work of Dr. Avinoam Danin, a botany professor at the Hebrew University of Jerusalem and Dr. Uri Baruch, a pollen specialist at the Israel Antiquities Authority is highly significant. Pollen grains and flower images show that the cloth was at one time in the Jerusalem environs as well as the Anatolia area of Turkey that includes the cities of Constantinople and Edessa. MORE ABOUT POLLEN AND FLOWERS
 

 
TOUGH QUESTIONS
 
 

A TIMELINE FOR THE SHROUD

WHAT IS IT, REALLY?
 


The Shroud is an old, blood-stained piece of linen with traces of dirt. The historical  nature of the cloth, the peculiarities of the blood stains, and the particles of travertine aragonite limestone dirt that suggest an origin in Jerusalem, are all significant to understanding the Shroud's origins. MORE ABOUT THE CLOTH
Twentieth century forensic medicine tells us that the image on the Shroud is an anatomically correct picture of man in a state of rigor mortis who was tortured and crucified. The blood stains are realistic to the point that only modern-day pathologists would know how to explain them.MORE ON FORENSICS

.Scientist do not know how the image was created. Having ruled out a work of art, they also rule out most natural causes known to science at this time. MORE ON NATURAL CAUSE EXPLANATIONS

 

Together, a conspectus of its history and valid scientific evidence make a strong case that the Shroud is a genuine burial cloth of a Roman-style crucifixion victim.

Valid is emphasized because much that is reported in polemic books and websites—by zealous believers and skeptics alike—is junk science.

The Shroud has an image of a much wounded, crucified man. Is it a picture of Jesus?

WHAT IS IT, REALLY?
 

Scientists, who have examined the evidence, have completely discredited the results of 1988 carbon 14 tests that determined that the Shroud had a medieval origin. Contrary to popular belief, carbon 14 testing is not always right. Chemical analysis shows that what was tested is not representative of the Shroud's fabric. It was a medieval patch to repair a damaged edge. MORE ABOUT THE CARBON 14 TESTS

The image appears to be a 3D encoded chart of the front and back of a man that also happens to have the important characteristics of a photographic negative. This unique dual quality may help theoretical physicists understand how the image was created. MORE ON 3D
The image is very faint and composed of discolored lengths of coated fibers that have been chemically altered (dehydrated, oxidized and conjugated). Scientists call the lengths of discolored fibers: pixels. Different shades of yellow in the image are achieved by the number of pixels in an area in very much the same way as half tone photographs are printed in newspapers. Pixels are only to be found in the topmost layers of the cloth. MORE ON THE PIXELS
Chemists and art scholars have ruled out the possibility that the Shroud is a painting or any other known form of art, including photography. MORE ON IT NOT BEING A WORK OF ART

What was John Dominic Crossan thinking when he wrote?

"My best understanding is that the Shroud of Turin is a medieval relic-forgery. I wonder whether it was done from a crucified dead body or from a crucified living body. That is the rather horrible question once you accept it as a forgery."

JOHN DOMINIC CROSSAN PARADOX
 

For the latest information, much of it news in 2004, visit Shroud of Turin Facts or return to Pictures of Jesus at the home page for this site.
 
© Copyright 2004 Daniel R. Porter. All Rights Reserved.

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